Genocide

The injustice of genocide denial is commonly understood as a violation of the dignity of victims, survivors, and their descendants, and further described as an assault on truth and memory. This book rethinks the normative relationship between dignity, truth, and memory in relation to genocide denial by adopting the framework of epistemic injustice. This framework performs two functions. First, it introduces constructive normative vocabulary into genocide scholarship through which we can gain a better understanding of the normative impacts of genocide denial when it is institutionalized and systematic. Second, it develops and enriches current scholarship on epistemic injustice with a further, underexplored case study. Genocide denialism is relevant for political and social epistemology, as it presents a substantive epistemic practice that distorts normativity and social reality in ways that maintain domination. This generates pervasive ignorance that makes denial rather than recognition of genocide appear as the morally and epistemically right thing to do. By focusing on the prominent case of Turkey's denialism of the Armenian genocide, the book shows the serious consequences of this kind of epistemic injustice for the victim group and society as a whole. The Epistemic Injustice of Genocide Denialism will appeal to students and scholars working in social, political, and applied epistemology, social and political philosophy, genocide studies, Armenian studies, and memory studies. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license. Any third party material in this book is not included in the OA Creative Commons license, unless indicated otherwise in a credit line to the material. Please direct any permissions enquiries to the original rightsholder. Funded by: Swiss National Science Foundation

The 9/11 attacks, as well as the ones in Madrid, London, Paris and Brussels; the genocides in Nazi Germany, Rwanda and Cambodia; the torture in dictatorial regimes; the wars in former Yugoslavia, Syria and Iraq and currently in Ukraine; the sexual violence during periods of conflict, all make us wonder: why would anyone do something like that? Who are these people? Drawing on 30 years of research, in this book Alette Smeulers explores the perpetrators of mass atrocities such as war crimes, crimes against humanity, genocide and terrorism. Examining questions of why people kill and torture and how mass atrocities can be explained, Smeulers presents a typology of perpetrators, with different ranks, roles and motives. Devoting one chapter to each type of perpetrator, the book combines insights from academic research with illustrative case studies of well-known perpetrators, from dictators to middlemen, to lower ranking officials and terrorists. Their stories are explored in depth as the book examines their behaviour and motivation. Perpetrators of Mass Atrocities thus provides a comprehensive understanding of the causes of extreme mass violence. Such knowledge not only can help the international criminal justice system to be able to attribute blame in a fairer way but can also assist in preventing such atrocities being committed on the current scale.

Child survivors of the Armenian Genocide, jewish child survivors of the Holocaust, non-jewish slavic children, and war children of the Second World War EHS Volume 5 presents child-oriented research approaches by scholars from the fields of Holocaust Studies, Genocide Studies, and Second World War History. The authors highlight key concepts of Childhood Studies, arguing that children are historical actors with their own ideas, identity-forming experiences, and agency. The contributions demonstrate the importance of children`s accounts of war and postwar experiences for deeper understanding of the history of war and society in the twentieth century. The volume showcases a variety of children`s voices including child survivors of the Armenian Genocide, Jewish child survivors of the Holocaust, non-Jewish Slavic children, and war children of the Second World War by utilising testimonies from lesser-known archival and oral history collections. Includes: Edita Gzoyan: Forcibly Transferred and Assimilated: Experiences of Armenian Children during the Armenian Genocide. Dieter Steinert: Echoes from Hell: Jewish Child Forced Labourers and the Holocaust. Oksana Vynnyk: Surviving Starvation in Soviet Ukraine: Children and Soviet Healthcare in the early 1930s.

"In the face of such 'unspeakable truths, ' wouldn't it be better to simply, quietly bow down?" (Kora Andrieu: Sorry for the Genocide, 2009). This book takes an interdisciplinary approach to the question of colonial crimes. In order to reconcile with massive systemic injustice, not only the historical foundations and legal questions are relevant, but also political viewpoints and peace ethics. The book demonstrates that, in the face of extreme violence, even genocide, a political apology can be an effective tool for conflict transformation, even when the injustice is far in the past.

Liminal Minorities addresses the question of why some religious minorities provoke the ire of majoritarian groups and become targets of organized violence, even though they lack significant power and pose no political threat. Güneş Murat Tezcür argues that these faith groups are stigmatized across generations, as they lack theological recognition and social acceptance from the dominant religious group. Religious justifications of violence have a strong mobilization power when directed against liminal minorities, which makes these groups particularly vulnerable to mass violence during periods of political change. Offering the first comparative-historical study of mass atrocities against religious minorities in Muslim societies, Tezcür focuses on two case studies--the Islamic State's genocidal attacks against the Yezidis in northern Iraq in the 2010s and massacres of Alevis in Turkey in the 1970s and 1990s--while also addressing discrimination and violence against followers of the Bahá'í faith in Iran and Ahmadis in Pakistan and Indonesia. Analyzing a variety of original sources, including interviews with survivors and court documents, Tezcür reveals how religious stigmatization and political resentment motivate ordinary people to participate in mass atrocities.

Providing an intellectual biography of the challenging concept of genocide from inception to present day, this topical Handbook takes an interdisciplinary approach to shed new light on the events, processes, and legacies in the field. Reaching beyond the traditional study of canonical genocides and related pathologies of behaviour, this Handbook strives to spell out the multiple dimensions of genocide studies as an academic realm. In doing so, it incorporates a vast range of methods and disciplines, including historiography, archival research, listening to testimony, philosophical inquiry, film studies, and art criticism. Contributors address a broad array of episodes, including genocides of indigenous populations in the Americas and Africa, the Armenian genocide, the Holocaust, twentieth-century genocides in Indonesia, Cambodia, Rwanda, Bosnia, and twenty-first-century genocides in Iraq, Myanmar, and China. By developing a cross-disciplinary framework, this Handbook showcases the diversity that comprises the field and creates a rich understanding of the origin, effects, and legacy of genocide. With a wide variety of perspectives, this Handbook will prove an invigorating read for students and scholars of international and human rights, public policy, and political geography and geopolitics, particularly those interested in genocide studies and the UN Genocide Convention.

This book explores how memories and representations shape our understanding of historical events, particularly the ways in which societies create narratives about genocide and its aftermath, using Argentina's last military dictatorship (1976-1983) and its contested legacy as a case study.

This book details how Russia's February 2022 open invasion of Ukraine has led to the biggest military conflagration and refugee crisis in Europe since World War II--a development with global ramifications. Co-written by a leading Western political expert, with three decades of research on contemporary Ukraine, and a prolific British journalist, the book explains why Russian President Vladimir Putin has been long obsessed with Ukraine and how his reliance on dated nationalist myths as well as anti-Western xenophobia led him to miscalculate Ukrainian and Western reactions to his brazen aggression against a sovereign country and founding member of the United Nations since 1945. Taras Kuzio and Stefan Jajecznyk-Kelman analyze how Putin's blunders have led to the collapse of Russia's Eurasian sphere of influence, to the growth of China's presence in Russia's backyard in Central Asia, and to conditions for the toppling of Putin's regime. The book focuses on: - the roots of Putin's obsession with Ukraine and the genocidal policies his army is pursuing through war crimes, deportations of millions of Ukrainians as well as destruction of property and infrastructure, - why the supposed 'second biggest army in the world' is being defeated by Ukraine, a country Russian nationalists argue is fictitious, and by a Ukrainian people they claim does not exist, - how Ukraine is fighting a people's war with a nation-wide volunteer movement, civil society, and international supporters who are backing the Ukrainian army through fund raising, purchasing of supplies and military equipment, such as drones, and through an 'IT Army' fighting Russia's invasion in cyber space and the hacking of Russian media, - how the invasion is having profound negative implications for Russian-Ukrainian relations and why in breaking from Moscow, Ukraine is again the key actor--as it was in 1991--in the disintegration of the Soviet and Russian empires, and - how Russia's invasion of Ukraine has led to global crises in economic growth, trade, and finances, as well as to changing geopolitical alliances, with the decline of Russia creating a vacuum that allows for the rise of China.

Forty years before the war of annihilation in eastern Europe and the Holocaust, German colonial troops in German South West Africa perpetrated the first genocide of the twentieth century. From Windhoek to Auschwitz? interrogates the relationship between colonialism and National Socialism, using genocide, the 'racial state', and systems of forced labour as points of departure for comparative observation. The book is an indispensable document in the intensive debate among German and international scholars about the postcolonial expansion of German history, and it offers a fresh look at the history of colonialism and also the 'Third Reich'.

This open access book brings together contributions from an internationally diverse group of scholars to celebrate Taner Akçam's role as the first Turkish intellectual to publicly recognize the Armenian Genocide. As a researcher, lecturer, and mentor to a new generation of scholars, Akçam has led the effort to utilize previously unknown, ignored, or under-studied sources, whether in Turkish, Armenian, German, or other languages, thus immeasurably expanding and deepening the scholarly project of documenting and analyzing the Armenian Genocide.

This volume foregrounds some of the unknown or lesser-known incidents of xenophobia and genocide from India, Bangladesh, Sri Lanka, South Africa, and Rwanda. It critically analyses the cultural and structural contexts triggering these various forms of genocides and xenophobia, and situates them within modern histories of violence and human tribulations. The book discusses various non-Western case studies, which include the communal violence incited by anti-CAA protests in Delhi; the expulsion and displacement of Kashmiri Pandits; xenophobic attitudes against illegal immigrants in Assam; genocide in Sylhet during the Liberation War of Bangladesh; the 1994 genocide in Rwanda; and incidences of human rights violations across the world. A comprehensive and transdisciplinary text, the book will be useful for students and researchers of human geography, sociology, political science, social work, anthropology, colonialism and postcolonialism, nationalism, imperialism, human rights, and history.

In Infrastructures of Impunity Elizabeth F. Drexler argues that the creation and persistence of impunity for the perpetrators of the Cold War Indonesian genocide (1965-66) is not only a legal status but also a cultural and social process. Impunity for the initial killings and for subsequent acts of political violence has many elements: bureaucratic, military, legal, political, educational, and affective. Although these elements do not always work at once--at times some are dormant while others are ascendant--together they can be described as a unified entity, a dynamic infrastructure, whose existence explains the persistence of impunity. For instance, truth telling, a first step in many responses to state violence, did not undermine the infrastructure but instead bent to it. Creative and artistic responses to revelations about the past, however, have begun to undermine the infrastructure by countering its temporality, affect, and social stigmatization and demonstrating its contingency and specific actions, policies, and processes that would begin to dismantle it. Drexler contends that an infrastructure of impunity could take hold in an established democracy.

This book explores the multiplicity of women's experiences in the Cambodian genocide during the four-year rule of the Khmer Rouge. The dominant discourses of genocide often speak from a patriarchal and national perspective, rendering women speechless, and yet in this volume, the female survivors of the Cambodian genocide testify not only to the specific atrocities committed during the war but also to the pre-war conditions that laid the groundwork for a gender-specific victimization of women and its continuation post-war. With the help of testimonies from Khmer women who joined the Khmer Rouge, women who experienced sexual violence during the Khmer Rouge era, women who fled the country, and the Cham women who faced expulsion from home, this book explores the diversity of women's experiences under the Khmer Rouge. Survivors' accounts show that a Khmer woman's experience with the Khmer Rouge was considerably different from the experience of not only a Khmer man but also a woman from a religious or ethnic minority group or a woman who chose to join the Khmer Rouge. These differences are conveniently ignored in nationalist discourses in Cambodia and by western scholars of history and gender-based violence, and they are given even less consideration in discourses about women survivors in diaspora. Instead of forcing generalization and universalization of gendered crimes of war, Gender and Genocide in Cambodia employs feminist curiosity and closely examines women's experiences under the Khmer Rouge from multiple vantage points. This volume is essential reading for students and scholars interested in gender and cultural studies, political history, and modern history.